Galatians 2: 15-21

1.  Feast of all saints

2.   All Souls’ Day 

3.   Melbourne Cup

5.   Saints Zachariah and Elizabeth 

15. How to prepare Sambar curry

22.  Feast of Christ the King 

30.  Saint Andrew the Apostle

In Jesus Christ, God himself took on “flesh” (INCARNATION) in order to redeem mankind. The biblical word “flesh” characterizes man in his weakness and mortality. Nevertheless, God does not regard human flesh as something inferior. God does not redeem man’s spirit only; he redeems him entirely, body and soul.

God created us with a body(flesh) and a soul. At the end of the world he does not drop the “flesh” like an old toy. On the “Last Day” he will remake all creation and raise us up in the flesh—this means that we will be transformed but still experience ourselves in our element. For Jesus, too, being in the flesh was not just a phase. When the risen Lord showed himself, the disciples saw the wounds on his body.

In death body and soul are separated. The body decays, while the soul goes to meet God and waits to be reunited with its risen body on the Last Day. 

How the resurrection will take place is a mystery. An image can help us to accept it: When we look at a tulip bulb we cannot tell into what a marvelously beautiful flower it will develop in the dark earth. Similarly, we know nothing about the future appearance of our new body. Paul is nevertheless certain: “It is sown in dishonor, it is raised in glory” (1 Cor 15:43a).

Heaven is the endless moment of love. Nothing more separates us from God, whom our soul loves and has sought our whole life long. Together with all the angels and saints we will be able to rejoice forever in and with God. 

If you have ever observed a couple looking at each other lovingly or seen a baby nursing who looks for his mother’s eyes as though it wanted to store up every smile forever, then you have some inkling of heaven. To be able to see God face to face—that is like one, single, never-ending moment of love.

Purgatory, often imagined as a place, is actually a condition. Someone who dies in God’s grace (and therefore at peace with God and men) but who still needs purification before he can see God face to face is in purgatory.

 When Peter had betrayed Jesus, the Lord turned around and looked at Peter: “And Peter went out and wept bitterly”—a feeling like being in purgatory. Just such a purgatory probably awaits most of us atthe moment of our death: the Lord looks at us full of love—and we experience burning shame and painful remorse over our wicked or “merely” unloving behavior. Only after this purifying pain will we be capable of meeting his loving gaze in untroubled heavenly joy.

Yes, since all those who are baptized into Christ form one communion and are united with one another, the living can also help the souls of the faithful departed in purgatory. 

When a man is dead, he can do nothing more for himself. The time of active probation is past. But we can do something for the faithful departed in purgatory. Our love extends into the afterlife. Through our fasting, prayers, and good works, but especially through the celebration of Holy EUCHARIST, we can obtain grace for the departed

The “communion of saints” is made up of all men who have placed their hope in Christ and belong to him through Baptism, whether they have already died or are still alive. Because in Christ we are one Body; we live in a communion that encompasses heaven and earth.

 The Church is larger and more alive than we think. Among her members are the living and the deceased (whether they are still undergoing a process of purification or are already in the glory of God), individuals known and unknown, great saints and inconspicuous persons. We can help one another even beyond the grave. We can call on our patrons and favorite saints, but also our departed relatives and friends whom we believe are already with God. Conversely, by our intercessory prayer, we can come to the aid of our dear departed who are still undergoing purification. Whatever the individual does or suffers in and for Christ benefits all. Conversely, this unfortunately means also that every sin harms the communion.